Mishpatim
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Please pray and say tehilim for the Refuah Shleima of Shaina Elisa bat Esther.
Exodus 21:1 - 24:18
One of the most mitzvah-filled Torah portions, containing 23 positive commandments and 30 negative commandments. Included are laws regarding: the Hebrew manservant and maidservant, manslaughter, murder, injuring a parent, kidnapping, cursing a parent, personal injury, penalty for killing a slave, personal damages, injury to slaves, categories of damages and compensatory restitution, culpability for personal property damage, seduction, occult practices, idolatry, oppression of widows, children and orphans.
The portion continues with the laws of: lending money, not cursing judges or leaders, tithes, first-born sons, justice, returning strayed animals, assisting the unloading of an animal fallen under its load, Sabbatical year, Shabbat, the Three Festivals (Pesach, Shavuot & Succot).
Mishpatim concludes with the promise from the Almighty to lead us into the land of Israel, safeguard our journey, ensure the demise of our enemies and guarantee our safety in the land -- if we uphold the Torah and do the mitzvot. Moses makes preparations for himself and for the people and then ascends Mt. Sinai to receive the Ten Commandments.
* * *
Dvar Torah
based on Growth Through Torah by Rabbi Zelig Pliskin
Before Moses ascended Mt. Sinai to receive the stone Tablets, he and seventy elders were at the foot of the mountain. There:
"...they saw a vision of the God of Israel, and under His feet was something like a sapphire brick, like the essence of a clear sky" (Exodus 24:10)..
What can we learn from their vision?
Rashi comments that the brick was in the presence of the Almighty during the time the Israelites were enslaved in Egypt to remind Him of their suffering since they were forced to build with bricks in their slavery. "The essence of a clear sky" is a reminder that once they were liberated there was light and joy before the Almighty.
Rabbi Yeruchem Levovitz comments that whenever the Torah tells us about the attributes of the Almighty, the purpose is to teach us how we should strive to emulate Him. When someone else suffers, it is not sufficient for us just to try to feel his suffering in the abstract, we should try to ease his suffering if we can. We should also do some concrete action that will clearly remind us of the person's suffering -- rather than just forgetting it and continuing on with our lives.
Even at the time of redemption and joy, it is important to recall the previous suffering that one experienced. This adds an entire dimension to the joy. Many people would just like to forget all their suffering when it is over. The proper attitude is to remember it, and this will give a person an even greater appreciation for the good that he experiences.
Life is not a problem to be solved,
but an adventure to be lived!
A pessimist sees the difficulty
in every opportunity.
The optimist sees the opportunity
in every difficulty.
You can't push yourself forward in life
by patting yourself on the back
SHABBAT SHALOM!
***
Sun, July 20 2025
24 Tammuz 5785
Shalom ! שָׁלוֹם
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