Shemini - Strange Fire
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This Shabbat study is dedicated to the Refuah Sheleima (healing) of Shlomo Tamas ben Sarah (Freddy Thomas) and Malka Batya bat Tova. May they be granted a refuah shlemah - a complete and speedy recovery.
Here at our Community, they are in our prayers, thoughts and hearts.
Shlomo Tamas ben Sarah
Rabbi Refoel Pinchas ben Chaya Rivka
Malka Batya bat Tova
Rabbi Yeruham Fishel ben Nehama Pearl
Adira (Heidi) bat Sarah
***
Leviticus 9:1 - 11:47
Concluding the 7 days of inauguration for the Mishkan (Portable Sanctuary), Aaron, the High Priest, brings sacrifices for himself and the entire nation. Nadav and Avihu, sons of Aaron, bring an incense offering on their own initiative, and are consumed by a heavenly fire (perhaps the only time when someone did something wrong and was immediately hit by "lightning").
The Cohanim are commanded not to serve while intoxicated. The inaugural service is completed. G-d then specifies the species which are kosher to eat: mammals (those that have cloven hoofs and chew their cud), fish (those with fins and scales), birds (certain non-predators), and certain species of locusts. The portion concludes with the laws of spiritual defilement from contact with the carcasses of certain animals.
* * *
"The sons of Aaron, Nadab and Abihu, each took his fire-pan, put fire in them and placed incense upon it; and they brought before G-d an alien fire that He had not commanded them" (Lev. 10:1).
Rashi cites the statement of Reb Yishmael in the Talmud that the transgression of Nadab and Abihu was that they drank wine before entering the Sanctuary. This statement appears remarkable. The Torah explicitly says that their sin was they brought an "alien fire". How and why does Reb Yishmael give another reason, which seems to contradict the Scripture?
Nadab and Abihu were extraordinarily great men, so much so that Moshe said that he considered them greater than himself and Aaron (Rashi, Lev. 1:3). If they drank wine before entering the Sanctuary, it was not because they were out partying. Rather, they knew that in the Sanctuary they would have a spiritual experience. They believed that by drinking wine they would attain a state of mind more conducive to a spiritual experience. After all, the Psalmist says, "Wine makes glad the heart of man" (Psalm 104:15). By relieving a person's tension, wine enables one to have greater joy, and joy can enhance a spiritual experience. It was for the intensification of the spiritual experience that they drank wine.
Why, then, were they so severely punished? Because one should not seek to enhance a spiritual experience by artificial means. Intense spiritual experiences should come as a result or prayer, Torah study, meditation with contemplation on the Infinite -- and doing the mitzvos -- not by altering the metabolism of the brain with a chemical. Nadab and Abihu's attempt to enhance the experience by drinking wine was introducing "an alien fire" into the Divine service.
Twenty years from now you will be
more disappointed by the things
you didn't do than by
the ones you did do.
No G-d, no peace. Know G-d, know peace!
Shabbat Shalom!
***
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Mon, July 7 2025
11 Tammuz 5785
Shalom ! שָׁלוֹם
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