Weekly Parsha

Sponsored by Nahum Tank in memory of his beloved wife Mihal Elisa Bat Tova (Rabbi Ovadia Tank's mother), and in honor of her 11th Yahrtzeit on Tevet 3, 5784 (December 15, 2023). May her Neshama have an Aliyah. 

Refuah Sheimah: Chaim Moshe ben Esther, Yehuda Baruch ben Sarah, Stephen Waczkiewicz (Shimon ben Sarah), Yossefa (Josie) "bat Sharon", Rafael ben Gladis e Esther Bracha "bat Sarah".

Continue praying for: Teddy Welz, Miriam (Mariana) "bat Zulay", Adina (Heidi) "bat Sarah" e Yosefa (Josie) "bat Sharon"

Pray for the  "Refuah Shleima"  (rapid recovery) of "  our community" . May G-d deliver us from this crisis quickly and grant a full recovery to those who are sick, Amen!

Genesis 44:18 - 47:27

Vayigash or Vaigash (וַיִּגַּשׁ‎ — Hebrew for "and he drew near" or "then he drew near," the first word of the parashah) is the eleventh weekly Torah portion ( פָּרָשָׁה‎, parashah) in the annual Jewish cycle of Torah reading.

We left off last week with Joseph's pronouncement that he was keeping Benjamin as a slave for stealing his wine cup. Judah steps forward to challenge the decision and offers himself as a slave instead of Benjamin. Joseph is overcome with emotion, clears the room of all Egyptians and then reveals his identity to his unsuspecting brothers.

The brothers are shocked! They suspect Joseph's intentions, but accept his offer to bring the extended family to Egypt. Jacob is initially numb and disbelieving of the news, but becomes very excited to see his son.

The Torah recounts the 70 members of Jacob's family which went down to Egypt. Jacob reunites with Joseph, meets Pharaoh and settles with the family in the Goshen district. During the famine, Joseph buys up all of the property and people in Egypt for Pharaoh with the grain stored during the seven good years.

* * *

"Then Judah approached him (Joseph) and said, 'If you please, my lord, may your servant speak a word in my lord's ears' " (Gen. 44:18).

What did Judah intend to do?

Judah indicated that he wished to speak very softly, virtually whispering "a word in my lord's ears." What was the purpose of that? Furthermore, why does the Torah bother to tell something that does not appear significant?

The Torah is coming to teach a lesson in communications: If what you have to say really has merit, speaking softly and gently will enable you to be heard. Shouting is a giveaway that your argument is weak; the other person will tune you out and just think of his rebuttal.

King Solomon says, "The gentle words of the wise are heard above the shouts of a king over fools" (Ecclesiastes 9:17). A soft voice can actually drown out a shout.

Judah believed that his argument for the release of Benjamin was very convincing. In order to impress Joseph that what he was about to say was valid, Judah said, "I am going to say it to you softly."

No pessimist ever discovered the secret of the stars or sailed to unchartered land, or opened a new doorway for the human spirit.

Too many of us speak twice ...before we think

SHABBAT SHALOM,

R. Ovadia Tank

Fortaleza Jewish Center

Any amount will be welcomed!

I am proud to advertise the launch of the Campaign "Honoring our parents. Building our future". - Aiming, an exciting of an innovative and inspiring accordance for Jewish life in Fortaleza, Brazil. This is unique or even especially a construction campaign.

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Rabbi Tank is a professor at the American Jewish College in New York, where he teaches classes on Talmud, Jewish History, and Contemporary Jewish Law. Rabbi Tank is dedicated to finding modern utility and meaning in ancient wisdom texts and is pleased to provide spiritual, cultural, social and educational programming to communities around the world. 

Rabbi Tank was educated at Yeshivas in New York and Miami. He studied Biblical Archeology at Bar Ilan University and Jewish Studies at Harvard University. Rabbi Tank has a Bachelor degree in Business Administration and he is also graduated in International Economic Development from the University of Oxford. 

Rabbi Tank is a Jewish Chaplain actively involved in peace negotiations and relief operations. Rabbi Tank is the director of international affairs at the World Jewish Confederation in the United States and He is member of the White House National Religious Leaders , an Executive Office of the President of the United States in Washington, D.C.

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