Weekly Parsha

Refuah Sheimah: "May it be Your will, LORD my G-d, and the G-d of my forefathers, that You quickly send refuah sh'lemah (complete healing) from heaven, spiritual healing and physical healing to Aryeh ben Leah, Esther bat Simcha, Stuart Holtzclaw and Randy Shute from Syracuse, NY.

Continue praying for: Teddy Welz, Miriam (Mariana) "bat Zulay", Adina (Heidi) "bat Sarah" e Yosefa (Josie) "bat Sharon", Rafael ben Gladis e Esther Bracha "bat Sarah".

 Behar-Bechukotai

Leviticus 25:1 - 27:34

Behar, BeHar, Be-har, or B'har (בְּהַר‎ — Hebrew for "on the mount," the fifth word, and the first distinctive word, in the parashah).

Behar begins with the laws of Shemitah, the Sabbatical year, where the Jewish people are commanded not to plant their fields or tend to them in the seventh year. Every 50th year is the Yovel, the Jubilee year, where agricultural activity is also proscribed.

These two commandments fall into one of the seven categories of evidence that G-d gave the Torah. If the idea is to give the land a rest, then do not plant one-seventh of the land each year. To command an agrarian society to completely stop cultivating every 7th year one has to be either G-d or a meshugenah (crazy).

Also included in this portion: redeeming land which was sold, to strengthen your fellow Jew when his economic means are faltering, not to lend to your fellow Jew with interest, the laws of indentured servants. The portion ends with the admonition to not make idols, to observe the Shabbat and to revere the Sanctuary.

Bechukotai, Bechukosai, or B'hukkothai (בְּחֻקֹּתַי‎ bəḥuqqōṯay — Hebrew for "by my decrees," the second word, and the first distinctive word, in the parashah)

The second portion for this week, Bechukosai, begins with the multitude of blessings you will receive for keeping the commandments of the Torah. (Truly worth reading!) It also contains the Tochachah, words of admonition, "If you will not listen to Me and will not perform all of these commandments..." There are seven series of seven punishments each. Understand that G-d does not punish for punishment's sake; He wants to get our attention so that we will introspect, recognize our errors and correct our ways. G-d does not wish to destroy us or annul His covenant with us. He wants us to know that there are consequences for our every action; He also wants to get our attention so that we do not stray so far away that we assimilate and disappear as a nation. 

"If you will follow My decrees and observe My commandments and perform them" (Lev. 26:3).

The literal translation of the verse is "If you will walk in my decrees." Whereas the heavenly angels do not progress in holiness and remain forever in the state in which they were created, man should not remain static, but instead advance in spirituality every day of his life. This is what the prophet means:

"If you walk in My ways and safeguard My charge, I shall permit you movement among these immobile (angels)" (Zechariah 3:7).

G-d has enabled us to have "movement," i.e. to grow in spirituality in contrast to angels that remain stationary.

The fact is that there is no standing in one place. If we are derelict in advancing ourselves spiritually, this failure sets us back and we regress spiritually. We are constantly in movement. If we do not move forward, we are slipping backward.

The wording of the Torah is precise. It is not enough to simply observe the mitzvot (commandments). We must do so in a way that we progress in spirituality.

If you never admit that you are wrong, you are saying that you are no smarter now than you used to be...You can live in the comfort zone... but nothing grows there.

The best portion of a good man's life is his little, nameless, unremembered acts of kindness and of love.

Shabbat Shalom!

R. Ovadiah Tank

Online Learning

You can choose to learn in English, French, Spanish or Portuguese.

Contact us HERE for more information. 

Rabbi Tank is a professor at the American Jewish College in New York, where he teaches classes on Talmud, Jewish History, and Contemporary Jewish Law. Rabbi Tank is dedicated to finding modern utility and meaning in ancient wisdom texts and is pleased to provide spiritual, cultural, social and educational programming to communities around the world. 

Rabbi Tank was educated at Yeshivas in New York and Miami. He studied Biblical Archeology at Bar Ilan University and Jewish Studies at Harvard University. Rabbi Tank has a Bachelor degree in Business Administration and he is also graduated in International Economic Development from the University of Oxford. 

Rabbi Tank is actively involved in peace negotiations and relief operations. Rabbi Tank is the director of international affairs at the World Jewish Confederation in the United States and He is member of the White House National Religious Leaders , an Executive Office of the President of the United States in Washington, D.C.