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Living the truth

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Vayetze

Genesis 28:10 - 32:3

This week we have the trials and tribulations of Jacob living with and working for his father-in-law, Laban. Jacob agreed to work as a shepherd 7 years for Rachel only to have Laban switch daughters on him at the marriage ceremony. This is why we have the badekin ('covering' ceremony) where the groom sees the face of his bride to ensure he is marrying the right woman before he covers her with the veil.

As Jacob tries to build his equity, Laban changes their agreement time after time. After 20 years, the Almighty tells Jacob the time has come to return to the land of Canaan. Jacob and his household secretly leave only to be pursued by Laban who has claims to put forth. The story ends with peace and blessings between Jacob and Laban.

* * *

"Jacob spoke up and said to Laban, 'What is my transgression? What is my sin that you have (so) hotly pursued me?' "(Gen. 31:36)

When Rachel left, she stole her father's idols and concealed them. Laban pursued Jacob and angrily demanded, "Why did you steal my gods?" (Gen. 31:30)

One of the Torah commentaries said that Jacob's statement, in addition to being a complaint against Laban, was also a self-reprimand by Jacob. In essence Jacob was saying, "Here Laban forms a search group to pursue me for seven days in order to retrieve his worthless idols. And am I, knowing the true G-d, exerting as much effort to come close to Him?"

How much we value something is indicated by how much effort we are willing to exert to acquire or retain it. A recovering drug addict may not attend a recovery group because he doesn't have a car. However, if he wanted to buy cocaine he'd walk miles even in icy weather to get his drug!

When Jacob saw the effort that Laban exerted to retrieve his idols, he took himself to task. Seeing the effort that some people put forth for things of questionable importance, we should do a soul-searching on how much effort we are ready to expend for clarifying our beliefs and observing the mitzvos.

An atheist cannot find G-d for the same reason a thief cannot find a policeman.

The truth is incontrovertible. Malice may attack it, ignorance may deride it, but in the end, there it is.

The truth only hurts those who live in lies.

Torat Emet. The Word of G-d is Truth.

Shabbat Shalom!

R. Tank

 

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Rabbi Tank is a professor at American Jewish College where he teaches classes on Talmud, Jewish History and Contemporary Jewish Law. Rabbi Tank is dedicated to finding modern usefulness and meaning in ancient wisdom texts and he is happy to provide spiritual, cultural, social and educational programming for communities around the world. 

Rabbi Tank was educated in Chabad Yeshivas in New York and Miami. He has got a Degree in Biblical Archeology from Bar Ilan University and a Harvard Degree in Judaic Studies. He got his Bachelor's in Business Administration and he also earned a degree in International Economic Development from the University of Oxford. 

Rabbi Tank works with active involvement in peace negotiations and humanitarian relief operations an he is a Member of the National White House Faith Leaders, an Executive Office of the President of the United States.

 

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Mon, June 30 2025 4 Tammuz 5785