Counting the omer
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Counting the Omer
On the second day of Pesach, the Omer offering from the new barley crop was brought in the Temple in Jerusalem. It began a period of counting and preparation for Shavuot, the anniversary of the giving of the Torah and the yearly celebration of re-accepting the Torah upon ourselves. This period is called Sefirat HaOmer, the counting of the Omer.
Forty-nine days are counted and on the fiftieth day is Shavuot, the Yom Tov celebrating the giving of the Torah. There is actually a mitzvah to count each specific day which is done at the completion of Ma'ariv, the evening service.
This is a period of national semi-mourning (no weddings or even haircuts). It was during this period that Rabbi Akiva's 24,000 students died for not showing sufficient respect for each other. It is a time for us to reflect how we look upon and treat our fellow Jews as well as the tragedies that have befallen us because of unfounded (self-justified) hatred. It is a wonderful time to undertake an extra act of kindness; this will help to bring perfection to the world and unity amongst Jews.
There are two customs for observing the semi-mourning period. The first is to observe it from the end of Pesach until the 33rd day of the Omer. Many people get married on the 33rd day of the Omer for this reason. The second custom is to observe it from Rosh Chodesh Iyar until Shavuot. Unusual for our heritage, one can choose each year which custom to follow.
The Midrash tells us that the Jewish people had the same problem in Egypt. Only 1/5 of the Jewish people were on a high enough spiritual level to leave Egypt -- and they were on the 49th level of "Tuma", spiritual degradation -- and were within a hair's breadth of being destroyed.
Yet, what is amazing is that in the next 49 days they raised themselves to the spiritual level to receive the Torah at Mt. Sinai! Each day we climbed one step higher in spirituality and holiness. Many people study one of the "48 Ways to Wisdom" (Ethics of the Fathers, 6:6 -- found in the back of most siddurim, Jewish prayer books) each day in the Sefirat HaOmer period between Pesach and Shavuot -- which will be explained below -- as a means to personal and spiritual growth. This is a propitious time for perfecting one's character!
The important thing is to be able at any moment to sacrifice what we are for what we could become.
Moadim Le'Smcha & Shabbat Shalom!
Rav Tank
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Rabbi Tank is a professor at the American Jewish College, where he teaches classes on Talmud, Jewish History, and Contemporary Jewish Law. Rabbi Tank is dedicated to finding modern utility and meaning in ancient wisdom texts and is happy to provide spiritual, cultural, social and educational programming to communities around the world.
Rabbi Tank was educated at Chabad Yeshivas in New York and Miami. He majored in Biblical Archeology from Bar Ilan University and from Harvard in Jewish Studies. He graduated in Business Administration and also graduated in International Economic Development from the University of Oxford.
Rabbi Tank is actively involved in peace negotiations and relief operations and is a Member of the White House National Religious Leaders, an Executive Office of the President of the United States.
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Sat, June 28 2025
2 Tammuz 5785
Shalom ! שָׁלוֹם
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