Parsha

Birthday Mazal Tov to: Grazielle Abrikian Telles 

Ore por Refuah Sheimah: Stephen Waczkiewicz (Shimon ben Sarah), Yossefa (Josie) "bat Sharon", Rafael ben Gladis e Esther Bracha "bat Sarah".

Continue orando por: Teddy Welz, Miriam (Mariana) "bat Zulay", Adina (Heidi) "bat Sarah" e Yosefa (Josie) "bat Sharon".

Shelach

Numbers 13:1 - 15:41

The Jewish people received the Torah on Mt. Sinai and were ready to enter the land of Israel. There was a consensus of opinion amongst the people that we should send spies to see if it was feasible to conquer the Land. Moshe knew that the Almighty's promise to give the Land included a guarantee to conquer it. However, one of the principles of life which we learn from this portion is: the Almighty allows each of us the free will to go in the direction we choose. Even though one man and the Almighty is a majority, Moshe -- by Divine decree -- sent out the princes of the tribes (men of the highest caliber) to spy out the land.

Twelve spies were sent. Ten came back with a report of strong fortifications and giants; they rallied the people against going up to the Land. Joshua ben Nun and Calev ben Yefunah (Moshe's brother-in-law) tried to stem the rebellion, but did not succeed. The Almighty decreed 40 years of wandering in the desert, one year for each day they spied in the land of Israel. This happened on the 9th of Av, a date noted throughout Jewish history for tragedy -- the destruction of both Temples in Jerusalem and the expulsion of the Jews from Spain among them.

***

"And Moshe called Hoshea, the son of Nun, Yehoshua" (Numbers 13:16).

What did Moshe hope to accomplish by changing his name? What can we learn from it?

Moshe called him Yehoshua because Moshe prayed that the Almighty should save him from the plans of his fellow spies. Moshe called him Yehoshua when Moshe saw Hoshea's humility.

The nature of a person with humility is not to be stubborn about his own opinions and wishes. He is compliant and will easily give in to the opinions and wishes of others. The other spies were all very distinguished and important men. Moshe feared that Yehoshua might concede to their opinions and be swayed by them even though he felt differently. Therefore, Moshe especially prayed for Yehoshua not to be negatively influenced by the others.

When a question of Torah ideals is involved, one must not budge. That is when it is appropriate to resist. When dealing with basic principles, remain steadfast and do not allow others to sway you. One needs wisdom to know the difference between situations when it is proper to give in to others and when it is not. For this we need the Almighty's assistance.

"And the Almighty spoke to Moshe, saying: Send for yourself men, that they may spy out the Land of Canaan, which I am giving to the Children of Israel; one man, one man of every tribe of their fathers you shall send, every one a prince among them" (Numbers 13:1,2).

The Torah is not written in chronological order. What is the meaning of the juxtaposition of this section to the previous section?

Rashi cites the Midrash Tanchuma to elucidate the juxtaposition of sending the spies to the land of Canaan to the section of Miriam's speaking loshon hora (derogatory speech) about Moshe. Even though Miriam was publicly punished for speaking against her brother, these wicked people who witnessed her punishment did not learn a lesson.

How could the spies be expected to learn from Miriam's loshon hora?

Miriam spoke against a person, while they spoke against a land. One must acquire the attribute of always seeing the good in everything. A person who finds fault with things (meals, accommodations. etc.) will also find fault with people. Conversely, a person who always seeks to find the good in all phenomena will also see the good in his fellow man. That is the lesson the spies should have learned: to notice virtues rather than seek out faults.

As a pious man once noted, "We were given two eyes -- one very powerful for introspection, so we should find our smallest faults; the other very weak, for viewing others. Only too often we switch their functions."

Character is made by what you stand for; reputation by what you fall for ...

When alone -- guard your thoughts. When at home -- guard your temper. When with friends -- guard your tongue!

Shabat Shalom!

Rabbi Tank

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Rabbi Tank is a professor at the American Jewish College, where he teaches classes on Talmud, Jewish History, and Contemporary Jewish Law. Rabbi Tank is dedicated to finding modern utility and meaning in ancient wisdom texts and is happy to provide spiritual, cultural, social and educational programming to communities around the world. 

Rabbi Tank was educated at Chabad Yeshivas in New York and Miami. He majored in Biblical Archeology from Bar Ilan University and from Harvard in Jewish Studies. He graduated in Business Administration and also graduated in International Economic Development from the University of Oxford. 

Rabbi Tank is actively involved in peace negotiations and relief operations and is a Member of the White House National Religious Leaders, an Executive Office of the President of the United States.

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